Learning to be Quick to Listen

The spiritual life is a beautiful, lifelong journey of the heart, and the great Spanish mystics St. Teresa of Avila and St. John of the Cross describe its beginning as the purgative way . Far from being a harsh punishment, this initial stage is actually a tender act of divine mercy. It is the season where God gently untangles our hearts from the messy attachments, bad habits, and superficial distractions that keep us from experiencing His deep peace. St. Teresa compares the soul to a beautiful interior castle that has become cluttered and dusty over time, requiring patient, intentional sweeping. St. John of the Cross reminds us that this purification involves both our active efforts—like establishing a steady prayer routine and practicing self-discipline—and passive seasons where God allows a certain spiritual dryness to test and strengthen our love. It is a time of clearing away the noise so that we can finally hear the whisper of the Beloved. Moving from this purgative stage into t...

Back when I taught religious education, I had one non-negotiable rule: if you’re in class, be fully present. This meant more than just showing up; it meant engaging in the conversation or, at the very least, holding space for others with respect. Lately, I’ve wondered how our liturgy might be transformed if we applied that same conviction to the Mass . A "fully present" congregation creates a more beautiful, vibrant sacrifice, yet we often find ourselves drifting. In exploring this, I stumbled upon David Philippart’s clever "seven habits of highly effective Mass-goers," which mirrors the flow of the liturgy. From entering into the mystery to "singing for our supper," these habits remind us that the Mass is not a spectator sport. It is an active participation that requires us to shake off our silence—especially the men, who often leave the singing to the sopranos—and remember that our voices, however imperfect, are gifts meant to be given back to God in pra...

In the hushed presence of the exposed Eucharist, we find a sanctuary for our souls , a space where the gentle invitation of Christ, veiled yet truly present, draws us into profound communion. The practice of Eucharistic Adoration, where we sit in prayerful contemplation before the Blessed Sacrament, is a wellspring of spiritual graces and cultivates virtues that transform our hearts. Saints throughout history have testified to the immense power of this encounter. St. Alphonsus Liguori, a Doctor of the Church renowned for his devotion to the Eucharist , encouraged frequent visits to the Blessed Sacrament, teaching that "of all devotions, that of adoring Jesus in the Blessed Sacrament is the greatest after the sacraments, the one dearest to God and the most helpful to us." In these moments of silent adoration, we open ourselves to receive the love of Christ, allowing it to penetrate our being, heal our wounds, and strengthen our resolve to live more virtuous lives. We learn pat...

Tears and not words. Prayers and not greetings. During his trip to Poland for World Youth Day, Pope Francis will go to the Auschwitz-Birkenau Nazi death camp. He said he wants to go alone and say nothing. When Pope Francis speaks, he can delight fans and frustrate critics. He can wax poetic or be bluntly funny about human quirks. But in the face of great suffering and horror, his first and strongest inclinations are silence, a profoundly bowed head and hands clasped tightly in prayer.  Pope Francis had asked that there be no speeches during his visit to Armenia's genocide memorial June 25. At times, even the prayer service there with the Armenian Apostolic patriarch seemed too wordy. An aide gently cupped his elbow when it was time to end the silent reflection and begin the service. The Vatican's schedule for the pope's visit to Auschwitz-Birkenau July 29 had him giving a speech at the international monument at Birkenau, just as St. John Paul II and Pope Benedict XVI di...