Learning to be Quick to Listen

St. Teresa of Avila, a mystic and Doctor of the Church, often spoke of the profound reality of hell, not as an abstract theological concept, but as a terrifying consequence of a life lived apart from God's grace. While she didn't dwell on the specific question of the blessed's knowledge of the damned, her writings emphasize the overwhelming love of God and the sorrow of rejecting that love, a sorrow that finds its ultimate expression in hell. She understood hell as the definitive absence of God, a state of unimaginable suffering. This perspective aligns with the Church's teaching that at the Last Judgment, "the truth of each man’s relationship with God will be laid bare" ( CCC 1039 ), implying a full understanding of eternal destinies. For Teresa, the fear of hell was not meant to paralyze but to ignite a fervent pursuit of holiness and an unwavering commitment to God's will, driven by profound gratitude for His mercy. The apparent paradox of the blessed...

Sin often infiltrates our lives not with a grand, dramatic entrance, but through subtle, almost imperceptible shifts in our thinking and behavior. We become experts at rationalizing our choices, finding countless justifications for actions that subtly deviate from God's will. This tendency is deeply intertwined with relativistic thinking, where objective truth and moral absolutes are blurred, allowing us to define "good" and "bad" based on personal convenience or societal norms rather than divine command. What might once have been clearly recognized as a transgression slowly becomes an acceptable "gray area," a minor fault, or even a necessary evil. We convince ourselves that our intentions are good, or that the circumstances somehow excuse our actions, effectively blinding ourselves to the gradual accumulation of spiritual debt. The insidious nature of sin's infiltration is precisely its quiet, unannounced arrival. We might engage in gossip, dis...