Loving Father and Creator of all we come to you today deeply grateful for your creation. As we look around us we are amazed at the greatness and majesty of all that you have made. Nature around us speaks of your greatness - the vast expanse of the sky, the mountains, trees, lakes and streams speak of your great design. You have given us such beauty in the colors of the rainbow, the beauty of flowers and fields. Words cannot adequately express the magnificence of all you have created. We join in praise with the writer of the psalms when he says, "O Lord, our Lord, how majestic is your name in all the earth." May we show our love and reverence to you, our Lord, by caring for all that you have created. We humbly give you praise and thanks. Amen
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...
