The teachings of the Catholic Church are coming alive for West Virginia's young Catholics through a new initiative aimed at reaching them right where they "live" -- the Internet. In association with Outside da Box, the Diocese of Wheeling-Charleston has launched "Video Catechism for Teens" -- a free online resource for youths and young adults. The site became available October 11 to coincide with the start of the Year of Faith, instituted by Pope Benedict XVI. The yearlong program of worship, catechesis and evangelization runs to November 24, 2013. To reach the young people of the church, the diocese looked at their social experience. Findings through a recent study conducted by the Kaiser Family Foundation showed that teenagers consume about 10 hours and 45 minutes of media content every day -- four hours and 29 minutes of that time is spent watching videos on the Internet or TV. "We can easily remember a time in our lives when Facebook and YouTube didn't exist -- kids don't remember that," said Bob Perron, executive director of the diocese's Department of Youth Ministry. "We wanted to do something where we could help our kids become better catechized, but we knew we had to do it in a different, new kind of format." That format offers young people a four-minute video each month on the site that provides a dramatization of teachings from the "Catechism of the Catholic Church," presented in a way that is relevant to them and will help them understand how they may apply the teachings in their own lives. The dramatizations illustrate experiences and issues that young people face in their own lives and how they can find God in today's culture. The mission of Outside da Box, as described on its website, is "creating short films to help teens know, love and serve Jesus Christ."
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...