The need to defend religious liberty, a key issue this year for the U.S. Catholic bishops and other religious leaders, will now have a new venue for discussion and action in a handful of state legislatures. Leaders from nine states -- Arizona, Colorado, Florida, Idaho, Kansas, Missouri, New Hampshire, Oklahoma and Tennessee -- announced October 9 that they would be part of a new group of state religious freedom caucuses to develop state policies to protect religious liberties. The initiative was spearheaded by the American Religious Freedom Program, which is part of the Ethics and Public Policy Center, a Washington think tank. Tim Schultz, the program's state legislative policy director, said in a teleconference that there has been a "renewed interest in religious freedom" in the United States. He said the discussion of religious freedom should extend beyond the courts to determine proper boundaries of religious freedom and give a place in each state where people of faith can voice their concerns. State Rep. Steve Precourt, R-Fla., told teleconference participants that religious freedom caucuses "can work to ensure that the courts are not the only recourse" for those who feel their religious rights are being challenged. He also noted that the issue of religious liberty is not a new one but "a movement that has been brewing for some time." In Florida, the issue is on the November ballot. Voters will be asked to decide on a constitutional amendment to prohibit discrimination against individuals and institutions on the basis of religious beliefs and on the issue of removing a long-standing ban on public funding "in aid of any church, sect, or religious denomination or in aid of any sectarian institution." And this is what it has come to in the United States. With the continual assault on religion in general and the Catholic Church in particular, the prayer warriors are fighting back. Since Louisiana is not mentioned in the list, perhaps it is time for us to contact our legislators and join the cause.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...