As the country approaches election day in two weeks, Archbishop Charles J. Chaput of Philadelphia is encouraging Catholic voters to place their faith above their allegiance to political parties. “I’m always encouraging our people minimally to vote, maximally to run for political office, and make sure that they’re Catholic prior to being Democrat or Republican and that they put that into practice politically,” he said. Archbishop Chaput echoed the calls of other American bishops to have their flocks consider their faith in the voting booth. “We do believe in the separation of church and state, but we don’t believe in the separation of faith from our political life,” he said. “It’s very important for Catholics to make distinctions when voting that they never support intrinsic evils like abortion, which is evil in all circumstances. That’s a lot different from different economic policies” that people can reasonably disagree on, the archbishop explained. His remarks come as an October 22 Gallup poll shows the “economy in general” is the issue rated most important by Americans as the election nears. “But people who are practicing Catholics cannot have alternate views on abortion,” he stated. “Such foundational issues have a huge impact and it’s important that Catholics make those distinctions. A person (candidate) might be right on a lot of secondary issues but wrong on the foundational issues. And if that’s the case, it would be very difficult for a Catholic to vote for someone who, for example, favors unlimited access to abortion … undermines the meaning of marriage or supports policies that really undermine the foundation of our culture.” Archbishop Chaput sees Philadelphia as a great example of both Catholic and civic virtue. He noted that it both produced two canonized saints, John Neumann and Katherine Drexel, and was the location of the signing of the Declaration of Independence and the writing of the U.S. Constitution. “I’m standing on the shoulders both in terms of the Church and the civic community,” the archbishop pointed out. “We have to produce new saints and be really good citizens.” He also connected patriotism with love of parents and family, saying that “loving our country is really participating in love of our families.” And “the meaning of family,” he asserted, is “hugely important for the future health of our country. Having mothers and fathers who love us and love one another provides security for the healthy growth of children. Confused family life leads to confused participation in the broader life of the community.” The Catholic vote has tended to follow the rest of the electorate in recent years, but with the current campaign for president running neck-and-neck, Gov. Romney and President Obama are vying for every segment of voters they can. The latest polling from Gallup suggests that Romney has 51 percent of the Catholic vote while Obama has 49 percent. In the 2008 election, 53 percent of Catholic voters supported Obama, and 47 percent supported GOP candidate John McCain. Archbishop Chaput noted that “Catholics who go to church vote quite differently than Catholics as a group, and that Catholics who take their faith seriously, for them it’s much more than a cultural affiliation – it’s a very personal affiliation with Jesus Christ and his community.”
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...