In a survey of Catholics age 14 and older, about 12 percent of males and 10 percent of females said they considered a religious vocation at least "a little seriously," a study by the Center for Applied Research in the Apostolate at Georgetown University found. The findings, released October 9, give church leaders a vast array of data on which to base positive messages about religious life for teenagers and young adults, said Father Shawn McKnight, executive director of the Secretariat of Clergy, Consecrated Life and Vocations at the U.S. Conference of Catholic Bishops, which commissioned the survey. "When you consider 12 percent of all male youth and 10 percent of all women ... just a very small percentage (committing to a vocation) would make a tremendous difference," said Father McKnight. "The survey offers solid evidence, credible evidence to base our judgments on how to promote vocations," he added. Broken down, 3 percent of male respondents and 2 percent of female respondents indicate they have "very seriously" considered a vocation, according to the study, "Consideration of Priesthood and Religious Life Among Never-Married U.S. Catholics." It was commissioned by the USCCB secretariat. Projected over the Catholic population of the United States, those figures represent 350,000 never-married men and more than 250,000 never-married women who may have very seriously considered a vocation, concluded CARA researchers Mark Gray and Mary Gautier, who conducted the study.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...