There will be tribulation but there is Jesus. It is what I keep hearing as I pray for the victims in the Sandy Hook School tragedy. We are struggling to comprehend how this can happen. But just today, there is an article that says that mass killings happen once every two weeks in the United States. How can that be true? The report says that many of them go unreported. The Sandy Hook murders grabbed our collective attention because it involved innocent children. But all murdered victims are innocent. Including those killed by abortion. This is not another politicized statement about what happened in Newtown. It is statement of the fact that we as a nation have lost our moral way. When there is not right or wrong then we struggle to maintain our civility. When we prevent people from praying and instead, bully them into thinking they cannot talk about God in "public" places, we only cause confusion in a world that is already filled with chaos. So where do we go from here? I say go to Jesus. He understands how we are feeling because he loves us so deeply that he died for us. Talk with his mother, Mary as well. She knows the pain of the loss of a child. God does bring comfort to those in need. There was a story about one of the staff at Sandy Hook who survived the shooting. She says that she spent the entirety of the ordeal in a closet with two other people and they prayed the Lord's Prayer out loud; in a public school no less. Let's lift our voices in prayer for all of the families in the world who are suffering because of violence. This tragedy should definitely motivate us to effect change.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...