The Pope's Twitter account will be @pontifex and will start on December 12, the feast of Our Lady of Guadalupe, Vatican representatives announced. The news of the 85-year-old tweeting came out weeks ago, but officials finally revealed the account's name and that it will be launched on the Marian feast day, which they said was a coincidence. But instead of informing people of his favorite band and other trivia, the Pope’s goal will be to impart spiritual messages to people around the globe. Greg Burke, who was recently appointed media advisor to the Holy See's Secretary of State, explained that the name was chosen because pontifex means both “Pope and bridge builder,” and the Holy Father desires to reach out to everyone with the initiative. On the first day, Pope Benedict will personally tweet, but after that assistants will tweet content he approves. "They will be his words and no one will be putting words in his mouth," Burke explained. "My personal input will be to see that it happens as often as possible.” The Pope’s account is expected to be launched at around noon, after the weekly general audience, and the inaugural day will feature answers to a handful of chosen questions related to faith, in honor of the ongoing Year of Faith. The account will include tweets in seven languages besides English. Those languages are Spanish, Arabic, German, Polish, French, Portuguese and Italian. Archbishop Celli noted that most Twitter users are aged 18 to 34, and that the Pope wants to better engage with that segment of the population. Pope Benedict's English-language Twitter account had 158,000 followers as of Monday evening at 6:30 p.m. Rome time. I want to encourage everyone to become a follower and make this the number twitter account in the world.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...