Skip to main content
As the Church celebrates the season of Advent, Pope Benedict said that Catholics should remember “God is present” and recall his “plan of loving goodness. Advent invites us, in the midst of many difficulties, to renew the assurance that God is present," he told thousands in his general audience at the Vatican recently. Pope Benedict XVI called Advent the time which prepares us for the coming of Christ, which he said is "the great plan of loving goodness," which God wants to use to draw us to him. "He came into the world, becoming a man like us, to fulfill his plan of love and God demands we become a sign of action in the world," he told the pilgrims at Paul VI Hall. "This ‘plan of loving goodness’ hasn't remained in God's silence, in the height of his heaven, but he has revealed it by engaging in a relationship with man, whom he has revealed himself to," he said. Pope Benedict noted that God has not delivered simply a set of truths, but has communicated himself to us by becoming one of us. "God reveals his great plan of love entering into a relationship with man, coming close to him, to the point of being himself man," he added. "Saint John Chrysostom, in a famous comment on the beginning of the Letter to the Ephesians, invites people to enjoy all the beauty of this ‘plan of loving goodness’ of God revealed in Christ with these words. "What do you miss? You have become immortal, you have become free, you have become a child, you have become righteous, you're a brother, you have become a joint heir with Christ to reign and with Christ to glorify," the Pope said, quoting the saint. The Pope also reflected on how communion in Christ through the Holy Spirit is not something that overlaps with our humanity but is the fulfillment of the deepest human longings. It is the desire for the infinite that dwells in the depths of the human being and opens it to an eternal happiness, he said. The pontiff also remembered Blessed Pope John Paul II's point that "revelation sets within history a point of reference which man can't ignore, if he wants to come to understand the mystery of his existence." According to Pope Benedict, who has been delivering a series of reflections on faith at the weekly general audiences, faith is man's response to God's revelation, and we must do as St. Paul says and be obedient to faith. Faith is an attitude and a change of mentality in which man freely commits himself to God, leading to a "fundamental change in how we relate to the whole of reality, as everything appears in a new light," he noted. Seeing with God's eyes, Pope Benedict asserted, is what makes life solid and allows us to stand and not fall. "Through our faith, our hope, our love, he wants to enter the world again and again, he wants to shine his light in our night," he concluded.

Popular posts from this blog

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...

From Fisherman to Foremen: Peter’s First Act as Shepherd

In the immediate aftermath of the Ascension, we see a profound transformation in Peter, moving from the impulsive fisherman who once fled in the garden to the courageous shepherd of the early Church. By standing up in the heart of Jerusalem to deliver his first great "sermon" at Pentecost, Peter is not merely offering an inspired speech; he is stepping into the primordial role of the Papacy. He was specifically commissioned by Christ on the shores of Galilee to "feed my sheep," and here we see that nourishment take the form of the Word. He takes control of a frightened and confused community, providing the definitive interpretation of the Resurrection and anchoring the fledgling Church in the truth of the Gospel. This moment in the Acts of the Apostles reminds us that the authority of Peter was never about personal power, but about the sacred duty of unity and guidance. By taking the lead in the upper room and before the crowds, Peter demonstrates that the "key...

Just War and the Gospel: How Christ and the Catholic Church Define Moral Conflict

The Catholic understanding of a just war begins not with violence, but with the teachings of Jesus Christ, who calls His followers to love their enemies, seek peace, and act with mercy. In passages such as the Sermon on the Mount, Christ elevates forgiveness and reconciliation as the highest ideals of Christian life. At first glance, this seems to stand in tension with the idea that war could ever be morally justified. Yet the Church, drawing from both Scripture and reason, acknowledges that in a fallen world marked by sin, evil can threaten the innocent in ways that demand a response. Rooted in Christ’s command to love one’s neighbor, the just war tradition insists that any use of force must ultimately serve the protection of human life and the restoration of peace. Over centuries, theologians such as St. Augustine of Hippo and St. Thomas Aquinas helped articulate the moral framework that guides Catholic teaching on war. Their insights, later developed in the Catechism of the Cathol...