Julea Ward was just a few credits away from her counseling degree when Eastern Michigan University expelled her. As part of her practicum, the school assigned Julea to a homosexual case study. As a Christian, Julea didn't think that she could see the student -- not because she didn't want to help, but because she didn't want to affirm his lifestyle. After consulting her supervisor, Julea referred the student to another counselor -- which is, as her attorneys pointed out, "a common, professional practice." Weeks later, the university hauled Julea before a disciplinary committee and told her she'd have to enroll in a "remediation" program. When she refused, they kicked her out of the program. For the last three years, Alliance Defending Freedom (ADF) has fought its way through the courts to vindicate Julea. Yesterday, they succeeded. After a blockbuster ruling in January, Eastern Michigan finally agreed to settle the case this week -- capping a long and difficult legal battle. As part of the agreement, the university will not only pay Julea an undisclosed amount of money, but also remove the expulsion from her record. The 6th Circuit Court, whose ruling was the final nail in Eastern Michigan's coffin, blasted the school for bullying Julea for her faith. "A reasonable jury could conclude that Ward's professors ejected her from the counseling program because of hostility toward her speech and faith... A university cannot compel a student to alter or violate her belief systems based on a phantom policy as a price to obtaining a degree." After a compelling argument from ADF, the court agreed: "Tolerance is a two-way street."
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...