A friend of mine recently took a trip to Israel. He mentioned that one of the most toughing moments of his trip was his visit to the Western Wall. I should mention that he is Jewish and so this visit had added significance. One of the more interesting comments he made was the diversity of people he saw at the Wailing Wall, as many people have labeled it. It is a very important Jewish religious site located in the Old City of Jerusalem. A lot of the wall was constructed in 19BC with the remaining parts being added in the 7th century and is said to be what was left of Solomon's original Temple after its destruction. It gained the additional title of wailing because Jews would frequently come to the wall and lament the destruction of the Temple. The reason people pray at the wall is because it is believed to be the closest point to the Holy of Holies, the holiest room of the old Temple. My friend's comments left me with thoughts about the significance of this type of gathering space in the U.S. Having sacred places that draw people of different faiths would seem to be a beneficial thing in this country. It really emphasizes the things we agree about rather than highlighting our differences. It is the ultimate ecumenical instrument. I then wondered how one would go about proposing this type of gathering spot and was soon overwhelmed with all of the legal implications it would create. And that is just sad. I told my fiend that if he planned to return to Israel, I wanted him to carry a prayer for me and insert it into the Wall's crevices. My prayer is that there be more places like the Wall that will bring people together for the purpose of worshipping God.
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...
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