Skip to main content
"Consider it all joy, my brothers, when you encounter various trials, for you know that the testing of your faith produces perseverance" James 2-3. Couldn't we all use a little more perseverance in this day and age? Perseverance, in theological terms, means continuance in a state of grace to the end, leading to eternal salvation. The ultimate prize, eternal life with God in Heaven. So how are you doing on the state of grace thing? The Church teaches us that to receive Communion worthily, you must be in a state of grace, have made a good confession since your last mortal sin, believe in transubstantiation, observe the Eucharistic fast, and, finally, not be under an ecclesiastical censure such as excommunication. St. Paul also weighs in on this and says, "Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup" (1 Corinthians 11:27–28). Because Communion is an intimate encounter with Christ, in which we sacramentally receive Christ into our bodies, that we may be more completely assimilated into His, it is important that we come to the altar fully prepared. It is something we as Catholics take for granted. Each Sunday (or Saturday) we walk to the front of the Church and receive our Lord and Savior Jesus Christ's body and blood. But shouldn't we pause and think about this more carefully? Maintaining a state of grace is difficult but certainly not impossible. What it does speak to is our personal choices. Are we supporting the types of things that Jesus would support? Do we watch the types of television programs that Jesus would watch? Are we frequenting the types of places that Jesus would frequent? Are we acting in a way that is consistent with what we are proclaiming each and every Sunday when we receive Communion? I am spending more time pondering my state of grace and how to maintain my status. I want to be assimilated into Jesus' body and to do that I must be concerned about what I am putting into my body, what my body is doing and seeing, and how I am treating others. But remember, St. James tells us that the testing we go through allows our perseverance skills to grow. In the end, it all leads to a closer walk with God.

Comments

Post a Comment

Popular posts from this blog

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...
Post a Comment
Read more

Woman, Behold Your Son

The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...
Post a Comment
Read more

From Fisherman to Foremen: Peter’s First Act as Shepherd

In the immediate aftermath of the Ascension, we see a profound transformation in Peter, moving from the impulsive fisherman who once fled in the garden to the courageous shepherd of the early Church. By standing up in the heart of Jerusalem to deliver his first great "sermon" at Pentecost, Peter is not merely offering an inspired speech; he is stepping into the primordial role of the Papacy. He was specifically commissioned by Christ on the shores of Galilee to "feed my sheep," and here we see that nourishment take the form of the Word. He takes control of a frightened and confused community, providing the definitive interpretation of the Resurrection and anchoring the fledgling Church in the truth of the Gospel. This moment in the Acts of the Apostles reminds us that the authority of Peter was never about personal power, but about the sacred duty of unity and guidance. By taking the lead in the upper room and before the crowds, Peter demonstrates that the "key...
Post a Comment
Read more