Skip to main content
Since the Gospel readings this year are coming from Luke, I thought I would take an early peek. Luke’s writing has a number of themes but one of the more interesting is his focus on the Great Reversal. As we anticipate the return of Jesus Christ, we are assured that the Kingdom of God, in its fullness, will turn everything that we now know upside down. Some of the areas Luke specifically focuses on are wealth, power and privilege. God has promised that those at the bottom in this culture on earth will be placed at the top in the life to come. Luke discusses the Great Reversal a number of times but initially in the Magnificat (1:46-55). Mary and her family are poor and powerless in the eyes of the civil government but God selects her to be the Mother of Jesus. Mary also learns, through the Angel Gabriel, that her cousin Elizabeth is with child. Upon visiting Elizabeth, Mary proclaims in 1:46-48, “My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior. For he has looked upon his handmaiden’s lowliness.” Later in verses 1:51-53, she says, “He has thrown down rulers from their thrones but lifted up the lowly. The hungry he has filled with good things; the rich he has sent away empty.” It appears that Mary is talking in the present tense but Biblical scholars note that prophets frequently make declarations about the future in the same way because they are confident in the promises of the Father. She is indicating a future event and she is convinced that God will fulfill this promise. Two themes emerge hear that can be used to encourage us to look for the future that is to come. God will upset the world order. We know that those in power do not simply mean those who are elected or self appointed, like presidents and dictators. It is also those who feel that they are unable to believe in our God because of their intellectual abilities. Very often, the folks that deny the existence of God are in fact the leaders in their fields. Many times the Christian point of view is dismissed by these so called experts who belittle faith and religion based on science. They declare themselves intellectually superior and proclaim that religion is for the less educated, the needy, and the poor. If you are feeling powerless in the current state of the world, this scripture and Mary’s prophesy should bring you great comfort. Our time will come. The arrogant and proud who are not open to the call of God because of their sense of security and well-being will not allow God’s mercy into their lives. The second theme is a warning to all of us that we must remain humble and lowly. We should seek to be last in the things that count. Give of your time to others first. Minister to the poor in your area. Visit the sick and those who are mourning. Stand up for those who are insulted and denounced. As Jesus tells us in 6:23, “Behold, your reward will be great in heaven.”

Comments

Popular posts from this blog

Woman, Behold Your Son

The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...

The Gentleness of a Doctor: St. Anthony’s Devotion

St. Anthony of Padua is widely revered as the "Hammer of Heretics" and a "Doctor of the Church," titles that suggest a formidable and perhaps distant intellectual. However, the heart of Anthony’s ministry was a profound, tender love for the person of Jesus Christ that transcended mere academic study. For Anthony, Christ was not just a theological concept to be defended, but a living presence to be embraced. This deep intimacy was the engine behind his legendary preaching; he didn't just speak about the Word, he spoke from a place of friendship with the Word. His life serves as a beautiful reminder that the greatest heights of wisdom are always reached through the simplest acts of love and humility. This interior devotion is most famously captured in the ubiquitous image of St. Anthony holding the Infant Jesus. This iconographic tradition stems from a mystical event late in his life while he was staying at the home of a friend, Count Tiso. The Count peered throug...