I have received a number of positive comments about Fr. David's responses to the seven questions survey. I knew it would be impactful. When I first read it, I found myself drawn to his answers. Especially his response to why bad things happen to good people. I am reading the Book of Daniel at the present and that is an exercise in bad things happening to good people. King Nebuchadnezzar of Babylon certainly exercised his free will and imposed his decisions on everyone. But the image of Shadrach, Meshach, and Abednego standing among the flames of the fire set to kill them is something that I cannot shake. Azariah's prayer is astounding, profound, and emboldening. He had the audacity to believe in God. He never wavered and said that God would either save him and his colleagues or use them for another purpose. That is faith! I pray that I have the stamina and fortitude to withstand the devil and his helpers as Azariah did. I hunger for the conviction of Azariah. It was not serendipity that Fr. David's words were validated by the Book of Daniel. That is why we are called to read the Bible. It is the Word of God. It is one of the many ways He talks to us. I thank God for the examples of Azariah and Fr. David and I encourage you to reread yesterday's entry and then read the Book of Daniel. The message that God is in control and he will never let us down is crystal clear and definitely something we need to hear in the present.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...
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