Skip to main content

Do You Believe?

Is it just me, or does the name Jesus Christ seem to stir up strong feelings in people? Some folks say it's because it reminds them of bad experiences with the Church or of Christianity's more violent history. But isn't it interesting that the words “Christianity” or “Catholic Church” don’t seem to provoke the same anxiety? I'd argue that the name itself has power, and that's because the person who bears it is believed to be God in human form. This is a radical claim that sets Jesus apart from the teachings of other major world religions, which largely view him as a great teacher, a prophet, or an "enlightened man" but not God.

So, why should we believe this incredible claim? For starters, Jesus believed he was God, and his actions backed it up. He didn't just teach about the truth; he declared, "I am the truth" (John 14:6). He also acted like God by forgiving sins, a power only God has (Mark 2:5-7). In a stunning display of divine identity, Jesus used the sacred, unpronounceable name of God for himself, saying, "before Abraham was, I AM" (John 8:58). This was a bold statement that infuriated the Jewish leaders of his time, but it wasn't blasphemy because, as Christians believe, he is God. These aren't the words or actions of a mere human teacher.

But how can we be sure that the Bible's account of Jesus's divinity is accurate and not just a legend added later? We can be confident because we can trust the New Testament documents. With over 5,500 copies of the Greek New Testament manuscripts and thousands more in other languages, there’s an incredible amount of textual evidence. The oldest complete copy of the New Testament dates to within 300 years of the original documents—a far cry from the 1,800-year gap for famous ancient works like Homer’s Iliad. This wealth of early, widespread copies means no single person or group could have changed the story of Jesus without being caught. Additionally, the Gospels were written by eyewitnesses or those who knew them, within decades of Jesus's death, making them reliable historical sources.

Finally, the earliest Christians didn't just believe Jesus was a good teacher; they worshipped him as God. These early believers, many of whom were converts from Judaism, risked their lives to worship Jesus. Jewish tradition, for over a thousand years, had strictly forbidden worshipping a man as God. The fact that these devout Jews would worship Jesus as "our great God and savior" (Titus 2:13) shows that his miracles, and especially his Resurrection, must have proven to them that he truly was divine. The Roman governor Pliny the Younger noted this in a letter to the emperor, describing how Christians "sang in alternate verse a hymn to Christ as to a god." The first Christians were convinced, and it cost them everything. So, do you believe? 

Comments

Popular posts from this blog

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...

Woman, Behold Your Son

The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...

From Fisherman to Foremen: Peter’s First Act as Shepherd

In the immediate aftermath of the Ascension, we see a profound transformation in Peter, moving from the impulsive fisherman who once fled in the garden to the courageous shepherd of the early Church. By standing up in the heart of Jerusalem to deliver his first great "sermon" at Pentecost, Peter is not merely offering an inspired speech; he is stepping into the primordial role of the Papacy. He was specifically commissioned by Christ on the shores of Galilee to "feed my sheep," and here we see that nourishment take the form of the Word. He takes control of a frightened and confused community, providing the definitive interpretation of the Resurrection and anchoring the fledgling Church in the truth of the Gospel. This moment in the Acts of the Apostles reminds us that the authority of Peter was never about personal power, but about the sacred duty of unity and guidance. By taking the lead in the upper room and before the crowds, Peter demonstrates that the "key...