Skip to main content

God's Power Is Not Limited By Death

The lives of great leaders and celebrities are often defined by their final moments, but for the saints, death is simply the beginning of a new chapter of work from heaven. This is especially clear in the case of stigmatists, whose bodies continue to exhibit miraculous wonders long after their death. These wonders, known as bodily incorruptibility, serve as a testament to God's continued work through His saints. We can see this divine action in the lives of St. Clare of Montefalco, St. Rita of Cascia, and St. Teresa of Avila, all of whom continue to intercede on behalf of the faithful from their place in eternal life.

St. Clare of Montefalco, who died in 1308, provides a particularly powerful example. For her canonization, the Catholic Church was presented with 35 proposed miracles, from which six were chosen as "beyond all doubt." The most remarkable of these was the discovery of Jesus' passion imprinted on her heart during an autopsy. A cross, a scourge, a pillar, and other symbols of the Crucifixion were found graven within her heart tissue, a physical sign of her deep spiritual union with Christ. In addition to this incredible phenomenon, five other miracles—including the instantaneous healing of a boy with a "monstrous" disability and a child with "cancer of the eyes"—were attributed to her intercession, demonstrating her active role in the lives of others even after her death.

Similarly, the bodies of St. Rita of Cascia and St. Teresa of Avila have provided powerful evidence of God's grace. St. Rita's body, which was never embalmed, was found to be incorrupt 171 years after her death and emitted a sweet scent, known as the "odor of sanctity," rather than the expected odor of decay. Her miraculous intercession was also proven by the healing of a girl with smallpox-induced blindness who was instantly cured after receiving a piece of cloth that had touched the saint's body. St. Teresa of Avila's body also defied natural science, remaining incorrupt despite being buried in wet, muddy conditions. It was exhumed multiple times over centuries—including as recently as 2024—and consistently found to be miraculously preserved, a lasting sign of her holiness. These incorrupt saints remind us that God's power is not limited by death and that we can turn to them for their powerful prayers and help. 

Comments

Popular posts from this blog

The Gentle Art of Holy Surrender

In the quiet, dusty corners of our hearts, we often harbor blueprint drafts of how we think our lives should unfold. We carefully map out our timelines, hoping for a smooth path, and it is only natural to feel a bit lost or weary when a sudden storm alters our course or a door we prayed would open remains closed. Yet, our Lord does not stand at a distance during these moments of uncertainty; He is a tender Shepherd who walks beside us, gently whispering, "For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope" ( Jeremiah 29:11). When our own plans crumble, it is not a sign that He has abandoned us, but rather an invitation to fold our hands, release our grip on the pen, and offer our own quiet fiat—letting Him guide us into green pastures we could never have found on our own. Placing our trust in His loving providence allows us to breathe deeply and find rest, even when the road ahead is shrouded in mist. E...

Woman, Behold Your Son

The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...