Skip to main content
One of the topics that comes up frequently in our small Christian community is distractions. We are constantly bombarded with messages from so many different messengers it can be overwhelming. When is the last time you were in a place that had complete silence? I am not talking about somewhere that had the television on mute with the closed captioning running. I am talking about nothing happening but you and God. That is the ultimate benefit of being unplugged and focused. You know that Jesus was very effective because he was very focused on his mission. He came to earth to serve others and to give his life as a ransom for us. Everything he did was about that. His training of the disciples and followers was about bringing his salvation message in service to others. His preaching was about helping us to understand why he was willing to give of his life for us--the ultimate sacrifice. Jesus also spent time in the desert and elsewhere in silence. If Jesus needed to separate himself in order to communicate with God, where does that leave us? It is imperative that you carve out time each day to talk with God and then just listen. Sit in silence with God each day. Start small (say one minute) and then increase the time gradually until you feel it is enough. God will talk to you but you have to be focused on listening. If your mission is to live eternally with God in heaven, don't you think you need to begin to work on that goal? God is waiting to save you. Will you answer his call?

Popular posts from this blog

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...

From Fisherman to Foremen: Peter’s First Act as Shepherd

In the immediate aftermath of the Ascension, we see a profound transformation in Peter, moving from the impulsive fisherman who once fled in the garden to the courageous shepherd of the early Church. By standing up in the heart of Jerusalem to deliver his first great "sermon" at Pentecost, Peter is not merely offering an inspired speech; he is stepping into the primordial role of the Papacy. He was specifically commissioned by Christ on the shores of Galilee to "feed my sheep," and here we see that nourishment take the form of the Word. He takes control of a frightened and confused community, providing the definitive interpretation of the Resurrection and anchoring the fledgling Church in the truth of the Gospel. This moment in the Acts of the Apostles reminds us that the authority of Peter was never about personal power, but about the sacred duty of unity and guidance. By taking the lead in the upper room and before the crowds, Peter demonstrates that the "key...

Just War and the Gospel: How Christ and the Catholic Church Define Moral Conflict

The Catholic understanding of a just war begins not with violence, but with the teachings of Jesus Christ, who calls His followers to love their enemies, seek peace, and act with mercy. In passages such as the Sermon on the Mount, Christ elevates forgiveness and reconciliation as the highest ideals of Christian life. At first glance, this seems to stand in tension with the idea that war could ever be morally justified. Yet the Church, drawing from both Scripture and reason, acknowledges that in a fallen world marked by sin, evil can threaten the innocent in ways that demand a response. Rooted in Christ’s command to love one’s neighbor, the just war tradition insists that any use of force must ultimately serve the protection of human life and the restoration of peace. Over centuries, theologians such as St. Augustine of Hippo and St. Thomas Aquinas helped articulate the moral framework that guides Catholic teaching on war. Their insights, later developed in the Catechism of the Cathol...