Like on any true pilgrimage, a group of Floridians met strangers along the way and were greeted by local people as well as travelers doing things both secular and recreation on a sunny summer Saturday in the Florida Keys. They sang hymns, prayed part of the Divine Mercy, read a pilgrim prayer and recited the rosary. They prayed the Stations of the Cross, heard reflections from the nation's Founding Fathers, stopped to admire sacred artwork, stained-glass windows and historic grottos, and walk through an elaborate prayer garden. For the fourth year in a row and as part of the nationwide U.S. bishops' Fortnight for Freedom effort, a small group of South Florida Catholics embarked June 27 on a daylong pilgrimage to the five Catholic parishes in the Florida Keys. The fortnight event is a call to U.S. Catholics to defend their freedom of religion and monitor ongoing threats against religious liberties that impact church entities nationwide. Adding urgency to the Floridians' fortnight conversations this year was the fact that just one day earlier, on June 26, the U.S. Supreme Court ruled 5-4 that the Constitution guarantees a nationwide right to same-sex marriages, prompting further concern that the federal government may interfere with long held religious beliefs and marriage traditions among faith communities such as the Catholic Church.
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...