Skip to main content

Happiness Is Waiting For You

In Philippians 4:12, St. Paul tells us that he has learned the secret of being happy at any time in everything that happens. His happiness stems from his acceptance of Jesus Christ as his Lord and Savior. So is the secret to happiness that easy? Yes is the answer! Asking Jesus Christ to take over your life is truly a life-changing experience. Allowing the conversation between you and Jesus to never end is a very important part of this transformation. Not only in prayer and adoration but in ongoing conversation. Allowing Jesus and his beatitudes to guide us through life is truly the secret to happiness. St. Paul experienced many hardships, not the least of which was his initial blinding, as he began his conversion from persecutor to Christian. I enjoyed the depiction presented two Sundays ago on A.D. the Series. Saul's anguish and confusion was carefully depicted. His complete and utter surrender to the power of Christ is a great example to all of us. Too often the story of St. Paul gets lost to us as we read through his many letters in the Bible. But his story, his journey, his conversion experience provides us with the perfect path to Jesus Christ. His allegiance, loyalty and devotion show us how even a simple man, like us, can become a saint. St. Paul's past transgressions did not prevent him for living forever with Jesus Christ in heaven. We should not allow our past, whatever it is, to prevent us from this wonderful grace. Saying yes to Jesus Christ is easy. Let the happy life begin today for you by saying yes.

Popular posts from this blog

The Gentle Art of Holy Surrender

In the quiet, dusty corners of our hearts, we often harbor blueprint drafts of how we think our lives should unfold. We carefully map out our timelines, hoping for a smooth path, and it is only natural to feel a bit lost or weary when a sudden storm alters our course or a door we prayed would open remains closed. Yet, our Lord does not stand at a distance during these moments of uncertainty; He is a tender Shepherd who walks beside us, gently whispering, "For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope" ( Jeremiah 29:11). When our own plans crumble, it is not a sign that He has abandoned us, but rather an invitation to fold our hands, release our grip on the pen, and offer our own quiet fiat—letting Him guide us into green pastures we could never have found on our own. Placing our trust in His loving providence allows us to breathe deeply and find rest, even when the road ahead is shrouded in mist. E...

Woman, Behold Your Son

The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...