About 800 people
witnessed history June 18 as the Archdiocese of Omaha advanced to Rome
the sainthood cause for Father Edward Flanagan, Boys Town founder.
Archbishop George J. Lucas was the main celebrant of a morning Mass at
St. Cecilia Cathedral in Omaha that marked the closing of the
archdiocesan phase of the canonization effort with a special ceremony to
encase and officially seal four boxes -- 4,600 pages -- of documents
detailing the archdiocese's three-year investigation. The documents will
be shipped to the Congregation for Saints' Causes at the Vatican. If
the findings are accepted, recognizing Father Flanagan's heroic virtues,
he will be declared "venerable." In general, two approved miracles
attributed to the intercession of the candidate are needed for sainthood
-- one for beatification and the second for canonization. The ceremony
was a once-in-a-lifetime event, a first for the archdiocese, to have one
of its members -- an archdiocesan priest -- advance toward possible
beatification and canonization, said Omar Gutierrez, notary for the
archdiocesan tribunal for the cause. Among those concelebrating the Mass
were Bishop Kevin Doran of Elphin, Ireland, Father Flanagan's native
diocese, and Father Patrick O'Toole, pastor of the parish in which
Father Flanagan grew up in Ballymoe, Ireland.
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...