Religious liberty is "the most fundamental freedom in society" and it is at "the very core of the human condition," attorney and scholar Joseph Weiler told an audience at The Catholic University of America in Washington. He gave a lecture at a ceremony where he was presented an honorary doctorate of theology by the university. In attendance were John Garvey, the university's president, and several members of its academic faculty at the March 19 event hosted by the School of Theology and Religious Studies. In honoring Weiler, the university cited his lifelong contributions to the cause of religious liberty, scholarship on Judeo-Christian morality in European public life, and the continued development of Catholic-Jewish relations in the Western world. Weiler, born in 1951 in Johannesburg, South Africa, is the Joseph Straus professor of law at New York University. He also is the European Union Jean Monnet chaired professor, co-director of the Jean Monnet Center for International and Regional Economic Law and Justice, and president of the European University Institute, based in Florence, Italy. He is the author of several works relating to law and the European Union. Though he has received many honorary doctorates in his life, Weiler admitted before the ceremony that this one would be his first in theology.
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...