Little white crosses scattered before a statue of the Holy Family make up a poignant memorial called the Cemetery for Aborted Children in South Korea. Home to about 15 million Christians, South Korea suffers the highest rate of abortion in the world. During his trip to the country last August, Pope Francis visited the site in part to clear up the media's "misunderstanding of his social agenda," said Vatican journalist and Boston Globe associate editor John L. Allen Jr. Some media outlets had accused the pope of downplaying the Catholic Church's opposition to abortion and same-sex marriage to gain secular popularity. According to Allen, the pope's agenda is none other than mercy -- a value he hopes will permeate church leadership at every level. In a spirited talk before the National Association of Catholic Chaplains March 9, Allen described the visit as one of many examples of the pope's belief that "mercy" and "service" should define church leadership, not "power" and "authority." Allen added that the pope is a "mastermind" at reminding us that "we must be conscious of those in most need of God's loving mercy." Paraphrasing the pope, Allen said, "We should never get so caught up in pastoral planning that we become blind to the people." He also paraphrased Pope Francis in saying "we need pastors who carry the smell of their sheep" because of how close they are to their flock.
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...