Skip to main content
St. Valentine’s Day plans do not typically include domestic abuse. Yet thousands of couples are already pre-purchasing their movie tickets for “50 Shades of Grey,” a film which many critics are saying romanticizes and attempts to normalize violence against women. “It brands violence as romance, it teaches women that sexual abuse and being a victim is hot or sexy, and it’s really the story of a seasoned predator,” said Dr. Gail Dines, founder and president of the international feminist organization Stop Porn Culture. The movie “50 Shades of Grey” is set for an international release on Feb. 14, Valentine’s Day. The film is based on the first installment of a three-book series by British writer E.L. James, which has topped best-seller lists all over the world, including in the United States and the United Kingdom. In the series, wealthy, 27-year-old Christian Grey grooms naive 21 year-old Anastasia to engage in a sadistic sexual relationship. More than 100 million copies have been sold worldwide, and the series has been translated into 52 languages, but its reception has been fraught with controversy. Many groups – from feminist activists and organizations against domestic violence to Christian leaders and Catholic bishops – are speaking out against the upcoming film, calling it misogynistic and a dangerous portrayal of violence as romance. In a letter to the U.S. Conference of Catholic Bishops, Bishop Richard Malone of Buffalo, N.Y., invited his fellow clergy to “(r)emind the faithful of the beauty of the Church’s teaching on the gift of sexual intimacy in marriage, the great dignity of women, and the moral reprehensibility of all domestic violence and sexual exploitation.” Dines and others in her organization became so incensed by the media hype surrounding the film, they came up with a social media campaign to boycott the movie, but with an ingenious twist: take the $50 that would be spent on dinner and movie tickets for two, and instead donate it to a shelter for victims of domestic violence. “This is a protest to give the money to a battered women’s shelter, because that’s where Anastasia is going to end up,” Dines told CNA. “She’s not ending up in a beautiful lake house with a guy who adores her. If she’s lucky she ends up in a women’s shelter, and if she’s unlucky she ends up in a graveyard.

Popular posts from this blog

Jesus Came to End Death and to Build a Church

The twelve apostles chosen by Jesus formed the bedrock of the early Church , and their Catholic identity is deeply rooted in their direct relationship with Christ and the mission He entrusted to them. The Catechism of the Catholic Church highlights this foundational role, stating that Jesus "instituted the Twelve as 'the seeds of the new Israel and the beginning of the sacred hierarchy'" ( CCC 860 ). These men were not simply followers; they were handpicked by Jesus, lived intimately with Him, witnessed His miracles and teachings firsthand, and were specifically commissioned to preach the Gospel to all nations ( Matthew 28:19-20 ). Their unique position as eyewitnesses to the life, death, and resurrection of Christ, and their reception of the Holy Spirit at Pentecost, established them as the authoritative leaders of the nascent Church, a reality echoed in the writings of early Church Fathers like Ignatius of Antioch, who emphasized the apostles' authority as repre...

Pope Saint John Paul II and the Socialist Threat

Pope Saint John Paul II , a towering figure of the 20th century, was a staunch critic of socialist ideologies. He recognized the inherent flaws in systems that sought to control economies and societies through centralized planning and state ownership. The pontiff's teachings offered a prophetic warning against the dangers of such regimes, which often led to oppression, poverty, and the erosion of individual freedoms. Recently, a conference organized by the Catholic Association of Propagandists in Spain brought together prominent figures who echoed the concerns raised by the late Pope. Bishop José Ignacio Munilla of Orihuela-Alicante boldly declared socialism an "enemy of the cross," highlighting its incompatibility with Christian values. He emphasized the need for a spiritual renewal, urging individuals to embrace the cross as a path to true happiness and fulfillment. French philosopher Fabrice Hadjadj also addressed the challenges posed by modern society, warning ag...

Unpacking Prophecy: Common Pitfalls in Scriptural Interpretation

One of the most significant hurdles people face when engaging with Scripture lies in the interpretation of prophecy. It's a common misconception that prophetic passages inherently refer to future events, leading many to overlook their immediate context. A crucial starting point for understanding prophecy is to first look for its fulfillment in the time period closest to the prophet. Only after considering this contemporary application should we then explore the possibility of more distant or future fulfillments. This foundational principle helps to ground our understanding and prevent misinterpretations that can arise from solely focusing on what's to come. Beyond the tendency to project all prophecy into the future, another pervasive error is adopting an "egocentric" interpretation, where individuals believe biblical prophecy is primarily about them. While extreme examples involve figures like Charles Manson or David Koresh claiming to be prophesied individuals, a ...