In his Ash Wednesday homily, Pope Francis said the time of Lent is a call to leave hypocrisy behind and reconcile with God through fasting, charity and prayerful tears before our merciful Father. “I ask you a question: do I cry? Does the Pope cry? Do cardinals cry? Do bishops cry? Do consecrated men and women cry? Do priests cry?” the Pope said during his Feb. 18 Ash Wednesday Mass. Pope Francis is asking a lot of us this Lenten season. Are you ready to leave hypocrisy behind? That alone will take a lot of critical self-reflection and work. It may very well, as the Pope asks, make you cry. Feeling sorrowful is usually a good process but living through it can be very hard. I look to the heroes of the Bible like Joseph and his brothers. Joseph was placed in very difficult situations beginning with his brothers jealousy which led him to be sold into slavery, jailed and eventually to become one of the kings most trusted advisers. Joseph's perseverance is a great model because he never lost his faith. He trusted our God to carry him through the difficult times. I am sure Joseph cried many times over the course of his life. We know his father wept when he thought Joseph was dead. We know Joseph's brother cried when he thought Joseph would repay his anger and cruelty with vengeance. So God uses these situation to sharpen us and make us better warriors for Christ. The Pope asks us to fast as well. The beginning of a fasting period is usually the worst but the middle part of the process is where I usually receive the most blessing. I will not lie and say I enjoy fasting but it is a great way to purify yourself and pray with your entire self. So as we encounter the first Friday of Lent 2015 we must remember the basics like not eating meat to show our willingness to fast but more importantly we want to focus on charity. How will we demonstrate to the world that allowing Jesus into our lives fully makes us ready to change the world?
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...