Without a canonization ceremony, Pope Francis declared three new saints for the Americas, pioneers of the Catholic Church in Brazil and in Canada. Pope Francis signed decrees April 3 recognizing: St. Jose de Anchieta, a Spanish-born Jesuit who traveled to Brazil in 1553 and became known as the Apostle of Brazil; St. Marie de l'Incarnation, a French Ursuline who traveled to Quebec in 1639 and is known as the Mother of the Canadian Church; and St. Francois de Laval, who arrived in Quebec 20 years after St. Marie de l'Incarnation and became the first bishop of Quebec. In declaring the three saints, the pope used a procedure known as "equivalent canonizations," which required a thorough study of the candidates' life and writings, fame of holiness and reports of favors granted through their intercession. Unlike a regular sainthood process, though, it did not require the verification of a miracle through their intercession, nor further studies by historians and theologians working for the Congregation for Saints' Causes. The three were beatified together by Pope John Paul II in 1980. The Brazilian bishops, who thought the decrees would be signed April 2 and planned local celebrations for that evening, have said they will celebrate a Mass of thanksgiving with Pope Francis April 24 in Rome's Church of St. Ignatius. The bishops of Quebec have said they will celebrate a thanksgiving Mass May 18 in Quebec and hope to have a larger celebration with the pope in Rome in October.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...