Without a canonization ceremony, Pope Francis declared three new saints for the Americas, pioneers of the Catholic Church in Brazil and in Canada. Pope Francis signed decrees April 3 recognizing: St. Jose de Anchieta, a Spanish-born Jesuit who traveled to Brazil in 1553 and became known as the Apostle of Brazil; St. Marie de l'Incarnation, a French Ursuline who traveled to Quebec in 1639 and is known as the Mother of the Canadian Church; and St. Francois de Laval, who arrived in Quebec 20 years after St. Marie de l'Incarnation and became the first bishop of Quebec. In declaring the three saints, the pope used a procedure known as "equivalent canonizations," which required a thorough study of the candidates' life and writings, fame of holiness and reports of favors granted through their intercession. Unlike a regular sainthood process, though, it did not require the verification of a miracle through their intercession, nor further studies by historians and theologians working for the Congregation for Saints' Causes. The three were beatified together by Pope John Paul II in 1980. The Brazilian bishops, who thought the decrees would be signed April 2 and planned local celebrations for that evening, have said they will celebrate a Mass of thanksgiving with Pope Francis April 24 in Rome's Church of St. Ignatius. The bishops of Quebec have said they will celebrate a thanksgiving Mass May 18 in Quebec and hope to have a larger celebration with the pope in Rome in October.
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...