Skip to main content
While the light of Jesus is powerful enough to cast out demons, it is a peaceful and humble light that helps us carry the cross in our lives, said Pope Francis in a recent homily. “Jesus doesn’t need an army to cast out the demons, he has no need of pride, no need of force, of arrogance,” the Pope said during daily Mass at the chapel of the Saint Martha House. Around 50 people, usually employees from various Vatican departments, are invited to attend each day. Pope Francis took his homily from the Gospel of Luke, which narrates how Jesus cast out demons. The light of Jesus “saves us from darkness,” emphasized the Holy Father, and Christianity is “an identity of light, not of darkness. This Light is not well-liked by the world,” he said. “Today one might think that there is the possibility of having the light with so many scientific things, and so many of the things of humanity. You can know everything, you can have knowledge of all things…but the light of Jesus is something else,” the Pope explained. He noted that “it is not a light of ignorance, it’s a light of wisdom and sagacity, but it is something other than the light of the world. The light that the world offers us is an artificial light, strong, perhaps, but that of Jesus is stronger,” he remarked. Rather than a strong but brief flash, he said, the “light of Jesus is a mild light, it is a quiet light, it is a light of peace, it’s like the light on Christmas night, without pretense.” He added that “the light of Jesus does not put on a show, it is a light that comes into the heart” and “offers and gives peace. However, it’s true that many times the devil comes dressed as an angel of light,” the Pope warned. “He likes to imitate Jesus and do good, he speaks to us quietly, as he spoke to Jesus after the fast in the desert,” he explained. The pontiff stressed that we should ask for the wisdom of discernment to distinguish when it is Jesus who gives us true light, and when it is the devil, disguised as an angel of light. “How many believe they are living in the light and they are in darkness, but they don’t realize it?” he asked. Pope Francis described the light of Jesus as “a humble light” and “not a light that imposes itself. It’s a meek light, with the strength of meekness, it’s a light that speaks to the heart, and also a light that offers you the cross,” he remarked. “If we, in our inner light are meek, if we hear the voice of Jesus in the heart and look at the cross without fear, that is the light of Jesus,” he said, contrasting this with the devil’s false light, which “makes you arrogant” and prideful, leading you “to look on others from on high, to despise others.” We can distinguish between these two lights, the Pope said, by recognizing that “wherever Jesus is, there is always humility, meekness, love and the cross.”

Popular posts from this blog

The Gentle Art of Holy Surrender

In the quiet, dusty corners of our hearts, we often harbor blueprint drafts of how we think our lives should unfold. We carefully map out our timelines, hoping for a smooth path, and it is only natural to feel a bit lost or weary when a sudden storm alters our course or a door we prayed would open remains closed. Yet, our Lord does not stand at a distance during these moments of uncertainty; He is a tender Shepherd who walks beside us, gently whispering, "For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope" ( Jeremiah 29:11). When our own plans crumble, it is not a sign that He has abandoned us, but rather an invitation to fold our hands, release our grip on the pen, and offer our own quiet fiat—letting Him guide us into green pastures we could never have found on our own. Placing our trust in His loving providence allows us to breathe deeply and find rest, even when the road ahead is shrouded in mist. E...

Woman, Behold Your Son

The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...