The church needs good catechists, who love Christ, live out the Gospel in their lives and courageously go to the margins of society to share the gift of faith with others, Pope Francis told catechists from around the world. "Let us follow him, imitate him in his dynamic of love, of going to others, and let's go out, open the doors, have the audacity to strike out new paths to proclaim the Gospel," he said in a recent talk that was both improvised and drawn from a text. Seated behind a large wooden desk facing his audience in the Vatican's Paul VI hall, the pope joked that he was going to make just three points, "like the old-time Jesuits used to do: one, two, three," he said to laughter. Many in the audience hall took notes, closely following the pope's words. Hundreds of catechists were in Rome for a three-day international congress hosted by the Pontifical Council for Promoting New Evangelization. The pope thanked them for their service to the church and said being a catechist isn't a job or a title, it's a vocation, an approach to life. Are you being a catechist for Christ? It doesn't have to be in a formal setting like a classroom or parish hall. You can catechize every day of your life. Talk to you friends, relatives and co-workers and tell them how Christ has changed your life. The gospel reading yesterday spoke of the sin of omission. Not doing anything is as bad as doing evil.
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...