Pro-life supporters gathered near Time Warner Cable Arena in Charlotte Aug. 31 for what was intended to be a peaceful, prayerful vigil in support of the right to life for the unborn and in memory of the 3,300 lives lost daily through abortion in the U.S. They were met by a handful of people who want to keep abortion legal and who tried to drown out the prayer vigil with their shouts. The prayer vigil was the first of several pro-life demonstrations planned before and during the Democratic National Convention in Charlotte September 4-6. More than 40 people gathered to pray the rosary at the beginning of the ecumenical prayer vigil in front of the location where the convention was held. The two-and-a-half hour event was hosted by the Charlotte-based grass-roots organization America, Defend Life! and the Washington-based Christian Defense Coalition. "We are humbled to be able to offer a visual and symbolic expression of the damage caused by abortion in our country every day. At the same time, we are praying for the women and their children who have been bruised," said Brice Griffin, spokeswoman for America, Defend Life! The vigil participants were met by a handful of protesters carrying signs reading "Abortion on Demand and Without Apology," and shouting statements including, "Abortion is not murder! A fetus is not a baby until it is born!" The vigil participants, who were wearing "America, Defend Life!" T-shirts and holding rosaries and pro-life signs with a picture of a fetus reading, "I am a Person," prayed more loudly and spread out a bit more along the sidewalk so that their voices could be heard and their signs read by passers-by.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...