Pain, suffering and human mortality shouldn't be explained away, ignored or denied, but embraced by faith in God, said an expert in the philosophy and ethics of science. In fact, only a concrete encounter with the Lord can provide solace for people grappling with the question of how there can be a God who is good when there is also agony and death, especially of innocent children, said Evandro Agazzi, a member of the Italian National Committee for Bioethics and the Committee for the Ethics of Research and Bioethics of the Italian National Research Council. Agazzi, an Italian philosopher, physicist and mathematician, was the guest speaker at a September 17 lecture organized by the Ut Vitam Habeant Foundation -- a Rome-based Catholic foundation, headed by Cardinal Elio Sgreccia. People's faith and trust in a benevolent God have been challenged for millennia by the existence of death, pain and suffering, especially when such ills were not considered to be the direct result of moral evil, Agazzi told an audience of more than 250 people. Ancient philosophers and other thinkers have proposed a wide variety of approaches: passive resignation; a cynical frustration that laments the burden of life; "death as liberation, so we need to get life over with as soon as possible"; or a naive belief in the harmony of nature, which will make sure all the bad will be balanced out by the good. "The real problem was the meaning of pain and suffering" and one's response to it, he said.
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...