Pain, suffering and human mortality shouldn't be explained away, ignored or denied, but embraced by faith in God, said an expert in the philosophy and ethics of science. In fact, only a concrete encounter with the Lord can provide solace for people grappling with the question of how there can be a God who is good when there is also agony and death, especially of innocent children, said Evandro Agazzi, a member of the Italian National Committee for Bioethics and the Committee for the Ethics of Research and Bioethics of the Italian National Research Council. Agazzi, an Italian philosopher, physicist and mathematician, was the guest speaker at a September 17 lecture organized by the Ut Vitam Habeant Foundation -- a Rome-based Catholic foundation, headed by Cardinal Elio Sgreccia. People's faith and trust in a benevolent God have been challenged for millennia by the existence of death, pain and suffering, especially when such ills were not considered to be the direct result of moral evil, Agazzi told an audience of more than 250 people. Ancient philosophers and other thinkers have proposed a wide variety of approaches: passive resignation; a cynical frustration that laments the burden of life; "death as liberation, so we need to get life over with as soon as possible"; or a naive belief in the harmony of nature, which will make sure all the bad will be balanced out by the good. "The real problem was the meaning of pain and suffering" and one's response to it, he said.
The twelve apostles chosen by Jesus formed the bedrock of the early Church , and their Catholic identity is deeply rooted in their direct relationship with Christ and the mission He entrusted to them. The Catechism of the Catholic Church highlights this foundational role, stating that Jesus "instituted the Twelve as 'the seeds of the new Israel and the beginning of the sacred hierarchy'" ( CCC 860 ). These men were not simply followers; they were handpicked by Jesus, lived intimately with Him, witnessed His miracles and teachings firsthand, and were specifically commissioned to preach the Gospel to all nations ( Matthew 28:19-20 ). Their unique position as eyewitnesses to the life, death, and resurrection of Christ, and their reception of the Holy Spirit at Pentecost, established them as the authoritative leaders of the nascent Church, a reality echoed in the writings of early Church Fathers like Ignatius of Antioch, who emphasized the apostles' authority as repre...