Pope Benedict XVI joined the international community in condemning a massacre in Syria, and he called for Christian and Muslim leaders in the country to guide their faithful in prayer and collaboration to restore peace and calm. The massacre in Houla May 25-26 left about 108 people dead, including 49 children and 34 women. The U.N. Security Council May 27 condemned the massacre of civilians and, while not pinning all the blame on the Syrian government, it accused the government of inappropriately using heavy weapons in a residential area. In a statement May 28, Jesuit Father Federico Lombardi, Vatican spokesman, said the massacre was "a motive of great sorrow and concern for the Holy Father and the entire Catholic community, as it is for the international community which has expressed unanimous condemnation of the incident. Renewing its appeal for an end to all forms of violence, the Holy See exhorts the parties involved and the entire international community to spare no efforts to resolve this crisis through dialogue and reconciliation," Father Lombardi said. The Vatican also said religious leaders and those who believe in God "are called to commit themselves to promoting the peace which is so much sought after, for the good of the whole population." Today we pray for the people massacred in Syria and around the world.
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...
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