Health and Human Services Secretary Kathleen Sebelius delivered her remarks as scheduled May 18 at Georgetown University at an awards ceremony during the university's commencement week events. According to The Hill newspaper, she was interrupted after she began her speech by a protester shouting something about "abortion." The paper said the individual was escorted from the room "and continued yelling for several minutes outside." In her remarks at Georgetown's Public Policy Institute ceremony, Sebelius did not mention the criticism of the university's invitation to her to speak on campus, but the Archdiocese of Washington was among those who strongly criticized her appearance at the Catholic university because of her role in the HHS contraceptive mandate. The nation's Catholic bishops have repeatedly criticized the mandate, saying it threatens the religious freedom of Catholic institutions such as universities, hospitals and social service agencies because it would force them to provide employees with health insurance coverage for abortion-inducing drugs, contraceptives and sterilization procedures in violation of church teaching. In its May 15 statement, the Washington Archdiocese noted that because of the "dramatic impact this mandate will have on Georgetown and all Catholic institutions, it is understandable that Catholics across the country would find shocking the choice of Secretary Sebelius, the architect of the mandate, to receive such special recognition at a Catholic university. It is also understandable that Catholics would view this as a challenge to the bishops." In a May 14 statement Georgetown's president, John DeGioia, acknowledged concerns were "expressed by some" on the campus and in the larger American Catholic community objecting to Sebelius participating in the institute's awards ceremony.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...
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