Skip to main content
Have you ever really thought about the motive of Judas Iscariot? I was watching an interesting movie recently about this apostle who is known as the one who betrayed Jesus. It was Judas who identified Jesus when the Sanhedrin came to arrest him. The movie attempted to give back-story to who Judas really was. The main message was that Judas dearly loved Jesus but he thought that he knew more than Jesus. In the end, just like in the Garden of Eden, it was ego that caused Judas to lose his way. He wanted Jesus to be a certain kind of leader. He wanted Jesus to ascertain his kingship. Judas was from Jerusalem so when Jesus went there on Palm Sunday, Judas was very happy. It may have been the first time that Judas had been to his hometown in three years. Like many of us who attach ourselves to other people and then depend on their power to define who we are, Judas wanted to show off Jesus. He wanted everyone to know that he was with the King of the Jews. Judas understood leadership in a certain way and that way was about authority and obedience. What he had failed to learn in the three years that he had been with Jesus was the type of leadership that Jesus used. Jesus was a servant leader. He modeled what type of behavior he expected from his followers. Jesus did not ask anyone to do anything that he himself would not do. A key point in the movie takes place when Jesus is angered by the moneychangers in the Temple. Jesus demands that they treat his Father's house with the respect it deserves as a place of worship. Jesus is angry and forceful. He turns over tables and demands that the merchants leave the Temple. This was what Judas was looking for at all times but Jesus had his priorities. He was focused on what we should be focused on and that is that God our Father deserves respect and reverence. Jesus was not concerned with an earthly kingship. Pope Benedict XVI has written about this very topic in his book Jesus of Nazareth. Pope Benedict writes, "the Roman emperor's claim to divine kingship encounters the Christian belief that the risen Christ is the true Son of God, the Lord of all peoples of the earth, to whom alone belongs worship in the unity of Father, Son, and Spirit." Christianity acknowledges civil authority just as Jesus did when he said to give Caesar what is owed him. Judas was seeking to combine the two but Jesus had no intention of doing so. Judas is portrayed in this movie as using the opportunity to identify Jesus to the authorities so that Jesus will have to exert his kingship. Judas thinks by doing this he will force Jesus' hand. Judas does not have the knowledge and insight that Jesus has of course. He does not know, as Jesus did, that all that is to happen must happen for our salvation. It is a recurrent theme with us. We frequently make decisions based on worldly principles. The patience to wait for God's decision is a daily struggle for us because we are still caught up in the worldly notions when we should be focusing on what is truly important. Loving God and sharing his good news should be our daily focus. The rest will be taken care of by God.

Comments

Popular posts from this blog

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...

Just War and the Gospel: How Christ and the Catholic Church Define Moral Conflict

The Catholic understanding of a just war begins not with violence, but with the teachings of Jesus Christ, who calls His followers to love their enemies, seek peace, and act with mercy. In passages such as the Sermon on the Mount, Christ elevates forgiveness and reconciliation as the highest ideals of Christian life. At first glance, this seems to stand in tension with the idea that war could ever be morally justified. Yet the Church, drawing from both Scripture and reason, acknowledges that in a fallen world marked by sin, evil can threaten the innocent in ways that demand a response. Rooted in Christ’s command to love one’s neighbor, the just war tradition insists that any use of force must ultimately serve the protection of human life and the restoration of peace. Over centuries, theologians such as St. Augustine of Hippo and St. Thomas Aquinas helped articulate the moral framework that guides Catholic teaching on war. Their insights, later developed in the Catechism of the Cathol...

From Fisherman to Foremen: Peter’s First Act as Shepherd

In the immediate aftermath of the Ascension, we see a profound transformation in Peter, moving from the impulsive fisherman who once fled in the garden to the courageous shepherd of the early Church. By standing up in the heart of Jerusalem to deliver his first great "sermon" at Pentecost, Peter is not merely offering an inspired speech; he is stepping into the primordial role of the Papacy. He was specifically commissioned by Christ on the shores of Galilee to "feed my sheep," and here we see that nourishment take the form of the Word. He takes control of a frightened and confused community, providing the definitive interpretation of the Resurrection and anchoring the fledgling Church in the truth of the Gospel. This moment in the Acts of the Apostles reminds us that the authority of Peter was never about personal power, but about the sacred duty of unity and guidance. By taking the lead in the upper room and before the crowds, Peter demonstrates that the "key...