Archbishop Timothy M. Dolan of New York called on his fellow bishops to communicate to the world that the sinfulness of the church's members is not "a reason to dismiss the church or her eternal truths, but to embrace her all the more." In his first presidential address since election as president of the U.S. Conference of Catholic Bishops last November, Archbishop Dolan opened and closed with the words: "Love for Jesus and his church must be the passion of our lives." Describing the church as a spiritual family that "to use the talk show vocabulary ... has some 'dysfunction,'" he said the bishops' "most pressing pastoral challenge today is to reclaim that truth, to restore the luster, the credibility, the beauty of the church." But he cited "chilling statistics we cannot ignore" that "fewer and fewer of our beloved people -- to say nothing about those outside the household of the faith -- are convinced that Jesus and his church are one. So they drift from her, get mad at the church, grow lax, join another or just give it all up," Archbishop Dolan said. "If this does not cause us pastors to shudder, I do not know what will."
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...
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