Skip to main content
St James tell us, "Do you not know that to be a lover of the world means enmity with God? Therefore, whoever wants to be a lover of the world makes himself an enemy of God" (4:4). As I listen to the endless stream of mindless blather on television, I am reminded of this powerful verse. People talk about Christmas in earthly terms. They mention Santa Claus, gifts, and trees. They want a new IPad, car, or jewelry. Their passions lie with the world. The celebration of the birth of the greatest man who ever lived does not even register with many of them. It is numbing and I am saddened. Being a lover of the world means that you want to stay in this world. You are worried about leaving the things in this world behind. I am not suggesting that we should not enjoy our time on earth. In fact, we should spend it with a higher purpose. But remember that it is temporary and the greater prize is to come in the next life. The anticipation of spending eternal life with our Lord is so exciting. It is this feeling that builds excitement in me during the time of Advent. We have been patient. We have prepared ourselves the last four weeks specifically. We are ready to celebrate the birth of Jesus Christ. We walk the journey with Joseph and Mary. We feel their joy when Jesus arrives. We join the other visitors to the manger to worship the King of Kings. I want to close this post with a thank you to all that come to this site. I hope that I have remained true to God's purpose. I ask that you continue to pray for me and this ministry. I want to bring people closer to our God. I want people to develop a deeper relationship with God. Merry Christmas to you and yours.

Comments

Popular posts from this blog

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...

Woman, Behold Your Son

The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...

From Fisherman to Foremen: Peter’s First Act as Shepherd

In the immediate aftermath of the Ascension, we see a profound transformation in Peter, moving from the impulsive fisherman who once fled in the garden to the courageous shepherd of the early Church. By standing up in the heart of Jerusalem to deliver his first great "sermon" at Pentecost, Peter is not merely offering an inspired speech; he is stepping into the primordial role of the Papacy. He was specifically commissioned by Christ on the shores of Galilee to "feed my sheep," and here we see that nourishment take the form of the Word. He takes control of a frightened and confused community, providing the definitive interpretation of the Resurrection and anchoring the fledgling Church in the truth of the Gospel. This moment in the Acts of the Apostles reminds us that the authority of Peter was never about personal power, but about the sacred duty of unity and guidance. By taking the lead in the upper room and before the crowds, Peter demonstrates that the "key...