Pope Benedict XVI said the Catholic Church must reflect on what is wrong with its message and Christian life in general that allowed for the widespread sexual abuse of children by priests. While accepting responsiblity for the scandal, Benedict said the abuse must also be seen in the broader social context, in which child pornography and sexual tourism are rampant, and where as recently as the 1970s pedophilia wasn't considered the absolute evil that it is today. The pope made the remarks to Vatican cardinals and bishops gathered for his traditional Christmas speech, an eagerly anticipated address that Benedict uses to press key issues he wants the church hierarchy to reflect on. While stressing that most priests do good, honest work, Benedict said revelations of abuse in 2010 reached "an unimaginable dimension" that required the church to accept the "humiliation" as a call for renewal. "We must ask ourselves what we can do to repair as much as possible the injustices that occurred," Benedict said. "We must ask ourselves what was wrong in our message, in our entire way of configuring the Christian being, that allowed such a thing to occur. We must find a new determination in faith and goodness." Pope Benedict has previously acknowledged that the scandal was the result of sin within the church and that the church as a result must repent for it and make amends with victims. His most recent comments suggested that there might be some intrinsic problem with the way Christianity and its message was understood in the modern world that allowed for the abuse to fester unchecked. So what does this say to the Catholics in the pew? It appears to be a call to action from the Pope. We must become more concerned and active in expressing the Catholic view on the world.
The twelve apostles chosen by Jesus formed the bedrock of the early Church , and their Catholic identity is deeply rooted in their direct relationship with Christ and the mission He entrusted to them. The Catechism of the Catholic Church highlights this foundational role, stating that Jesus "instituted the Twelve as 'the seeds of the new Israel and the beginning of the sacred hierarchy'" ( CCC 860 ). These men were not simply followers; they were handpicked by Jesus, lived intimately with Him, witnessed His miracles and teachings firsthand, and were specifically commissioned to preach the Gospel to all nations ( Matthew 28:19-20 ). Their unique position as eyewitnesses to the life, death, and resurrection of Christ, and their reception of the Holy Spirit at Pentecost, established them as the authoritative leaders of the nascent Church, a reality echoed in the writings of early Church Fathers like Ignatius of Antioch, who emphasized the apostles' authority as repre...
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