Bishop David L. Ricken of Green Bay has approved the Marian apparitions seen by Adele Brise in 1859, making the apparitions of Mary that occurred some 18 miles northeast of Green Bay the first in the United States to receive approval of a diocesan bishop. The decree on the apparitions' authenticity comes nearly two years after Bishop Ricken opened a formal investigation. On Jan. 9, 2009, he appointed three theologians to study the history of them. Brise, a Belgian immigrant, was 28 when Mary appeared to her three times in October 1859. The first appearance took place while Brise was carrying a sack of wheat to a grist mill about four miles from Robinsonville, now known as Champion. A few days later, on Oct. 9, as Brise walked to Sunday Mass in Bay Settlement, about 11 miles from her home, Mary appeared to her again. After Mass, Brise told the pastor what she had seen. He told her to "ask in God's name who it was and what it desired of her." On the way home from Bay Settlement, Mary again appeared to Brise. When Brise asked who the woman was, Mary responded, "I am the Queen of Heaven, who prays for the conversion of sinners and I wish you to do the same." She told Brise to "gather the children in this wild country and teach them what they should know for salvation. Teach them their catechism, how to sign themselves with the sign of the cross and how to approach the sacraments." Brise devoted the rest of her life to teaching children. She began a community of Third Order Franciscan sisters and built a school next to the shrine. Brise's father, Lambert, built a small chapel near the spot of the apparitions. When a brick chapel was built in 1880, the trees where Mary appeared were cut down and the chapel's altar was placed over the spot.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...
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