In the 10 months since Haiti's devastating earthquake buried nearly 300,000 people beneath rubble, the response from American Catholics for relief and rebuilding has been like none before, reported Dallas Bishop Kevin Farrell at the annual meeting of the U.S. Conference of Catholic Bishops. But ongoing needs are massive and redevelopment of Haiti is proceeding slowly and with many obstacles, according to several bishops whose committees are involved in the U.S. church's ongoing assistance. Several bishops provided pieces of a comprehensive oral report about aspects of the church's efforts for Haiti. For example, Miami Archbishop Thomas Wenski, who has long worked among the Haitian community in the United States and is chairman of the Haiti Advisory Group of the bishops' Subcommittee on the Church in Latin America, said the massive devastation in Haiti included the destruction of 70 parishes, dozens of schools, and several convents and centers of priestly formation. He asked, at the request of the Haitian bishops, that U.S. church groups use the system of church twinning to channel aid toward local parish communities. What a terrific idea. Trying to figure out a way to help. Talk to your pastor about twinning with a parish in Haiti. Sounds like a great time to start as well. Thanksgiving and Christmas are traditionally times of the year when folks start feeling more charitable. Acts 20:28 says, "Keep watch over yourselves and over the whole flock of which the holy Spirit has appointed you overseers, in which you tend the church of God that he acquired with his own blood."
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...
Comments
Post a Comment