People are angry. When they become angry, they usually look for someone or something to blame. All too often lately, the media outlets have become the target. Do I think that some of the media outlets have an anti-Christian slant? That is a fact. Can we blame everything that is wrong in the world only on that fact? Absolutely not because we have become, like the Jews in the book of Kings, a house divided. We have lost our way and we have become two tribes. 1 Kings 12:26 says, "Jeroboam thought to himself: The kingdom will return to David's house." That was a prophesy about the coming of Jesus Christ. If we know one thing from reading the Bible, God stands by His word. The house of David, in the person of Jesus, did return to power. Jesus came to lead the Jews back to the Temple and to God. But something else happened along the way. The Gentiles were offered a place at the table and thankfully, they accepted. The Catholic Church was formed and has continued for over 2010 years but we are not unified. Are we listening and trusting in God? I think some of us are but we are definitely a house divided. That is why I was so happy when Pope Benedict XVI assumed his papacy. Pope Benedict knows what it means to be Catholic and he is listening to God. He is trying to unite the division by providing the wisdom of the word. It is hard to live in the U.S. and be a Catholic. But just as the Jews suffered in exile all of those years, we are called to teach our children and hold true to the beliefs passed down by Jesus himself. Our suffering will not be in vain. The house of David shall rise again.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...
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