Skip to main content
The U.S. Bishops met recently in St. Petersburg Florida. While there, they offered a prayer for the ongoing crisis in the Gulf of Mexico. That is not unusual. What I found most interesting is the final part of their prayer. It says, "Finally, we offer our prayers for our government leaders and for the industry leaders and experts who are working to cap the leak and repair this damage. May God give them wisdom and strength in this trying hour, and may He move them to seek lasting solutions benefiting the common good of our society." What a wonderful prayer to say everyday. When we elect people to positions of leadership, the expectation is that they will respect the followers. After all, without followership there can be no leadership. I feel that may be part of the problem in the U.S. right now. The followers have so little faith in the leaders that we are all wandering looking for something else. Unfortunately for many people that something else can be destroying their lives. Returning to the prayer offered by the Bishops, I particularly was touched by the statement about seeking lasting solutions that benefit the common good of our society. The problem presented by that statement is that we have not stopped to consider what the common good for our society is or could be. Now there is an abundance of talking heads on the television that tell us what their version of the common good is and that is part of the conversation. But are we as God's people having the same conversation in our churches or parish halls? Are we gathering as prayerful women and men to consider how to effect change that will bring about lasting solutions that are grounded in Godliness? What the prayer said to me most loudly is that we must be actively talking with God everyday about everything. We should be asking Him to guide us in all that we do. We should be asking Him to deliver the solution to calamities like the oil leak in the Gulf. And we should definitely be asking Him to provide us with the leadership that will allow us to use the abilities, talents and gifts He gave us to make the world a more Godly place.

Comments

Popular posts from this blog

The Gentle Art of Holy Surrender

In the quiet, dusty corners of our hearts, we often harbor blueprint drafts of how we think our lives should unfold. We carefully map out our timelines, hoping for a smooth path, and it is only natural to feel a bit lost or weary when a sudden storm alters our course or a door we prayed would open remains closed. Yet, our Lord does not stand at a distance during these moments of uncertainty; He is a tender Shepherd who walks beside us, gently whispering, "For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope" ( Jeremiah 29:11). When our own plans crumble, it is not a sign that He has abandoned us, but rather an invitation to fold our hands, release our grip on the pen, and offer our own quiet fiat—letting Him guide us into green pastures we could never have found on our own. Placing our trust in His loving providence allows us to breathe deeply and find rest, even when the road ahead is shrouded in mist. E...

Woman, Behold Your Son

The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...