Skip to main content
"That you should put away the old self of your former way of life, corrupted through deceitful desires, and be renewed in the spirit of your minds, and put on the new self, created in God's way in righteousness and holiness of truth. Therefore, putting away falsehood, speak the truth, each one to his neighbor, for we are members one of another. Be angry but do not sin; do not let the sun set on your anger, and do not leave room for the devil." I am starting the blog today with Ephesians 4:22-27 for a specific reason. I noticed a news story this morning that has my blood boiling. Apparently, Reverend Jeffrey Newell is still a priest, serving in the Diocese of Tijuana. I say still because he was supposed to be barred from being anywhere near children after he was reported for child abuse. The Diocese of Los Angeles agreed to ban Newell in a settlement with the victim who had been molested by Newell for several years, beginning when the cleric was first a youth minister and then a seminarian. Newell also has a MySpace page that includes several young boys in his friends list. I am angry at my Church today. But it is righteous anger and that is why I started with the passage from St. Paul. The command, “be angry” seems strange and most would not expect this to be found in the Bible. It may confuse some of us as well. We find ourselves trying to avoid or explain this command away, because anger does not sound godly. But we must remember that there are two kinds of anger. There is the “anger of man” which “does not achieve the righteousness of God” (James 1:20), and the anger which is an expression of God’s righteousness. St. Paul urges us to be angry in a way that is righteous, that is a reflection of God. This decision to allow Jeffrey Newell to continue in active duty lets me know that there is misguided leadership at work and the devil is at play. This must stop now. I am urging everyone to pray that this error be corrected today. The Church must put on a new self. Pope Benedict has promised that this will not be accepted and I am praying that he adorn himself with righteous anger and resolve this issue before Newell is tempted by the devils to sin again. God's righteousness must be invoked for this situation to be rectified.

Comments

Post a Comment

Popular posts from this blog

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...
Post a Comment
Read more

From Fisherman to Foremen: Peter’s First Act as Shepherd

In the immediate aftermath of the Ascension, we see a profound transformation in Peter, moving from the impulsive fisherman who once fled in the garden to the courageous shepherd of the early Church. By standing up in the heart of Jerusalem to deliver his first great "sermon" at Pentecost, Peter is not merely offering an inspired speech; he is stepping into the primordial role of the Papacy. He was specifically commissioned by Christ on the shores of Galilee to "feed my sheep," and here we see that nourishment take the form of the Word. He takes control of a frightened and confused community, providing the definitive interpretation of the Resurrection and anchoring the fledgling Church in the truth of the Gospel. This moment in the Acts of the Apostles reminds us that the authority of Peter was never about personal power, but about the sacred duty of unity and guidance. By taking the lead in the upper room and before the crowds, Peter demonstrates that the "key...
Post a Comment
Read more

Just War and the Gospel: How Christ and the Catholic Church Define Moral Conflict

The Catholic understanding of a just war begins not with violence, but with the teachings of Jesus Christ, who calls His followers to love their enemies, seek peace, and act with mercy. In passages such as the Sermon on the Mount, Christ elevates forgiveness and reconciliation as the highest ideals of Christian life. At first glance, this seems to stand in tension with the idea that war could ever be morally justified. Yet the Church, drawing from both Scripture and reason, acknowledges that in a fallen world marked by sin, evil can threaten the innocent in ways that demand a response. Rooted in Christ’s command to love one’s neighbor, the just war tradition insists that any use of force must ultimately serve the protection of human life and the restoration of peace. Over centuries, theologians such as St. Augustine of Hippo and St. Thomas Aquinas helped articulate the moral framework that guides Catholic teaching on war. Their insights, later developed in the Catechism of the Cathol...
Post a Comment
Read more