My financial adviser called me the other day to check on my retirement status. She said that she had looked at my portfolio and did not like how it was performing. She was very concerned about my future and my ability to enjoy my current quality of life. Did I have the same concerns she asked? It caused me to pray about the matter. I was drawn to Psalms 39:19, which says, "In times of disaster they will not wither; in days of famine they will enjoy plenty." I know that God is not telling us to sit idly by and do nothing. I think what He is telling us in this passage is to enlarge out expectations. I understand that my financial adviser has a job to do and she is thinking in very earthly terms. But I also am afraid that she may be thinking of making sure my cup is full when God is planning to send me a river. I know that my reward in Heaven will be more than I can ever expect. I am not sure if I am really prepared for that. Our God provides more than enough. He is not bound by the same earthly limitations that we are. In fact, we cannot even imagine His abundance. So why are we worried? I know there is trouble in the economy but I am choosing to place my trust in the Lord. I am working and budgeting and spending my money wisely. I am putting aside money for later in life. At the same time, I am making sure to give the Lord His share. I am also making sure I am donating money to others in need. We cannot hide ourselves away and hope everything works out. God is calling us to be bold in our expectations and to serve Him fully. That means we must expect God to provide for us. And when He does, we should be quick to thank Him.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...
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