The newest attack against God is coming from a group called the American Humanist Association who would like to see the National Day of Prayer banned. They have asked that a National Day of Reason be added instead. I don't know about you but I use my reasoning skills every day. I have reason to believe that my Lord and Savior died on the cross and was resurrected so that I could live for eternity with my God in heaven. I have reason to believe that God cares for each and every one of us and longs to have us turn to Him on a daily basis. I have reason to believe that praying is a beneficial act, that has been proven using scientific experiments, and I am praying for the members of the AHA and Barbara Crabb. Who is she, you might ask. Well, Judge Barbara Crabb recently declared the National Day of Prayer unconstitutional. There was thankfully a response from Washington D.C. Rep. Randy Forbes (R-Va.) proved there's plenty that Congress can do, including exercising authority over justices that overstep their constitutional bounds. Together with the Congressional Prayer Caucus, Rep. Forbes hosted a press conference on Capitol Hill to formally protest Judge Crabb's ruling. Reps. Lamar Smith (R-Texas), the ranking member on the House Judiciary Committee, and Forbes also introduced a joint resolution that affirms the constitutionality of the National Day of Prayer. "Setting aside a day of prayer and thanksgiving is a national tradition that first began with George Washington. This is not an establishment of religion--which would be unconstitutional," Rep. Smith insisted, "but merely the acknowledgment of the role prayer has played in our nation's history... [A]nyone can choose to enjoy or ignore it." Just as Christians had to endure a day devoted to blasphemy, so should humanists have to enjoy the national Day of Prayer. And just so you know Judge Crabb, we are praying every minute of every day. We don't need a day declared for prayer but it is nice to remind people of the history of this country and how we have had prayer interwoven into the fabric of our country since the inception.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...
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