Have you ever felt like a doormat? Jesus tells us that we are supposed to forgive but does that mean we lose ourselves in the process? Are we okay with not being right all the time? Sometimes we think we are just as right as the other person but we are probably just as wrong. I find that taking some time away from the situation helps tremendously. We try so hard to convince the other person that our point of view is right that we forget about God in the process. Sometimes stepping back and letting God work is the best solution. Sometimes God works on us as well. Understanding that what is driving us often is mind garbage. The devil spends a lot of time placing this mind garbage in our brains. The best time to do this is when we are creating the list of bad habits, traits, and quirks of the person that is disagreeing with us. We focus very often so intently on the negative things that we fail to see the positive things. Mind garbage can infiltrate our lives and make us become very negative people. It can also train us to always focus on the negative aspects of our relationships, our lives, and even ourselves. How do we prevent this garbage from being dumped on us? By focusing on the positive. The next time you are confronted by a friend, family member or spouse that is disagreeing with you, take a step back and list the positive things about this person. Thinking about all of the good things that this person brings to the relationship allows God time to remedy the situation. It also crowds out the negative and pretty soon, you are not even able to remember the things that you consider to be nuisances. Isn't that the way you want to be treated? Why not try it out today.
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...
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