Do you know someone that has allowed the past to capture them in a jail cell? I am not talking about a literal cell but the kind that creates isolation and depression in their lives. It might even be you. Learning to lead a life that is filled with forgiveness is a very freeing experience. Living for the present rather than in the past allows us to fully experience our Father God's love, grace, and providence. Allowing strife to keep you captured by the events of the past brings delight to the devil. But when you focus on becoming someone who is quick to forgive, the grace of God is allowed to flourish in your life. I have just begun to become acquainted with the writings of Henri de Lubac. He is considered to be one of the most influential theologians of the 20th century. During the Second Vatican Council, Pope John XXIII appointed de Lubac as theological expert to the Council. He later was appointed a Cardinal by Pope John Paul II. de Lubac co-wrote a series known as the Christian Sources, a collection of bilingual, critical editions of early Christian texts and of the Fathers of the Church that reinvigorated both the study of Patristics and the doctrine of Sacred Tradition. de Lubac was also responsible for the emergence of covenantal theology, a distinctive approach to Catholic biblical theology that emphasizes the doctrine of the "four senses," encompassing the literal sense and the three spiritual senses (allegorical, moral, and anagogical). I know that this is not going to be light reading but I feel it is important for my spiritual development. I will share with you my thoughts as this project moves forward and I ask that you pray for my success in this endeavor.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...
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