How often do you think about talking to God. I am not talking about the stiff and odd "thees" and "thous" but just a conversation with our Father. In James 4:8 it says "Draw near to God and He will draw near to you." What better way to do that than to talk with God throughout the day. After all, he created us for his pleasure and wants to be in contact with us. Jesus modeled this virtue frequently when he came to earth. Our small Christian community has been meeting consistently for the last five years and one of the things I have noticed is how much better we are at praying aloud. We are much better at thanking God for our blessings and crosses. We are much better at asking God to lead us in our daily lives. We are much better at communicating with him and that comes from practice. I lost a friend yesterday to suicide. It had and continues to have a profound impact on me. I feel guilty for not being more present in his life but I do know that he had a personal relationship with Jesus Christ. It reopens the age old question that we humans have about why things like this happen. Like the idea of the Trinity, this will remain a mystery until I see my Savior on the last day. Please pray for all of those who have experienced "sudden-loss." It is a terrible feeling of hopelessness. Psalm 31:9 Be merciful to me, O Lord, for I am in distress; my eyes grow weak with sorrow, my soul and my body with grief.
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...
Comments
Post a Comment