In his meeting with his brother Jesuits in Belgium, Pope Francis call secularization a “complex phenomenon” and noted sometimes the Church must “confront forms of paganism.” Speaking to 150 Jesuits in Brussels on Sep. 28, the pontiff answered a question from a member living in Amsterdam, one of the most secularized cities in the world. In his reply, Francis noted he didn’t mean a paganism like the one in the ancient world. “We do not need a statue of a pagan god to talk about paganism: The very environment, the air we breathe is a gaseous pagan god! And we must preach to this culture in terms of witness, service and faith. And from within we must do it with prayer,” he said in his remarks, which were published in La Civiltà Cattolica on Tuesday. “There is no need to think of very sophisticated things. Think of St. Paul in Athens. It went badly for him because he went down a path that was not his own at that time. I look at it this way,” the pope continued. “We need to be open, to dialogue, and in dialogue to help with simplicity. What makes the dialogue fruitful is service. Unfortunately, I often find in the Church a strong clericalism, which prevents this fruitful dialogue. And, above all, where there is clericalism there is no service. For goodness sake, never confuse evangelization with proselytizing,” he said. Francis said Jesuit spirituality and theology gives space to the heart. “But often, unfortunately, we do not give the right space to the heart. This deficiency, in my opinion, is one of the things that then produces forms of abuse,” he said.
The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...
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