Skip to main content
In his Angelus reflection on the Sunday Gospel, Pope Francis focused on two actions of the rich young man who asked Jesus what he must do to inherit eternal life. First, the Pope said, the young man runs to Jesus, but afterwards, he goes away. The Holy Father noted the unnamed man initially went “running” to Jesus, urged on, the Pope said, by dissatisfaction or restlessness, despite his wealth. “He is searching for a fuller life,” the Pope said, as is often the case with those who have many riches. Jesus, for His part, looks on the man with love, and invites him to sell everything he has, give it to the poor, and follow Him. “But at this point comes an unexpected conclusion,” the Pope noted: “The man becomes sad and goes away. How great and impetuous was his desire to meet Jesus; and how cold and swift his departure from Him!” Pope Francis said that we, too, are looking for a life of happiness and meaning, but that, like the rich young man, we too often imagine that material goods and security will fulfil our desires. Jesus, however, wants us to discover that “the good for which we yearn is God Himself, His love for us, and the eternal life that He and He alone can give,” the Pope said. “True wealth,” he explained, “is to be looked upon with love by Him,” as Jesus looked on the rich young man, “and to love one another by making our lives a gift for others.” That, Pope Francis explains, is what Jesus means when He invites us to “take the risk of love”: “to strip ourselves of ourselves and our false securities,” in order to be attentive to those in need by sharing our goods, our talents, our friendship, our time. The Holy Father concluded his reflection by inviting the faithful to ask themselves, “What is our heart attached to? What makes us happy? Do we share with those in need? And he insisted, once again, “True wealth lies not in the good of this world, but in being loved by God and learning to love like Him.”
Labels:

Comments

Post a Comment

Popular posts from this blog

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...
Post a Comment
Read more

Woman, Behold Your Son

The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...
Post a Comment
Read more

From Fisherman to Foremen: Peter’s First Act as Shepherd

In the immediate aftermath of the Ascension, we see a profound transformation in Peter, moving from the impulsive fisherman who once fled in the garden to the courageous shepherd of the early Church. By standing up in the heart of Jerusalem to deliver his first great "sermon" at Pentecost, Peter is not merely offering an inspired speech; he is stepping into the primordial role of the Papacy. He was specifically commissioned by Christ on the shores of Galilee to "feed my sheep," and here we see that nourishment take the form of the Word. He takes control of a frightened and confused community, providing the definitive interpretation of the Resurrection and anchoring the fledgling Church in the truth of the Gospel. This moment in the Acts of the Apostles reminds us that the authority of Peter was never about personal power, but about the sacred duty of unity and guidance. By taking the lead in the upper room and before the crowds, Peter demonstrates that the "key...
Post a Comment
Read more