Skip to main content
Like Moses before the burning bush, those talking about the real-life situations of families must take off their sandals because they are standing on holy ground, Pope Francis said. The pastoral care of families requires "a climate of respect capable of helping us listen to what God is saying," the pope said June 16, opening the Diocese of Rome's annual pastoral conference. The families, catechists, priests and bishops participating in the two-day meeting were focusing this year on outreach to families in Rome in light of Pope Francis' apostolic exhortation on the family, "Amoris Laetitia" ("The Joy of Love"). In the question-and-answer session, he assured participants that his exhortation was thoroughly reviewed by Cardinal Christoph Schonborn of Vienna, a respected theologian. The document, he said, fully conforms to Catholic doctrine, but some people "want doctrine that is mathematically precise. That does not exist!" "Truth is found in neither strictness nor laxity," the pope said. "The Gospel teaches something different: welcome, accompany, discern, integrate." A priest must listen to each family, ask questions that help the person reflect and grow, but "not sticking his nose into every detail" of the couple's life, the pope said. "Morality is always an act of love, love for God and for one's neighbor, he said. "And it also is an act that leaves room for the conversion of the other." An attitude of superiority, he said, can even lead to "pastoral cruelty," for example when a priest refuses to baptize the baby of an unwed mother. In his formal presentation, Pope Francis said that as the diocesan gathering reflects on the family, participants must keep three things in mind: "the life of each person, the life of every family, must be treated with great respect and great care, especially when reflecting on these things; we must guard against setting up a pastoral plan of ghettos and for ghettos; we must give space to the elderly so they would begin to dream again." The biblical image of the burning bush, Pope Francis said, should be a reminder that "family" is not a theme or a theory, but a reality lived by real people with real joys and sorrows.

Popular posts from this blog

Praying With The Five Wounds Of Jesus

I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...

Woman, Behold Your Son

The spiritual climax of the Gospel of John, as Father John Waiss points out, occurs at the foot of the Cross, where Jesus utters his parting words: “Woman, behold, your son!” and “Behold your mother!” (John 19:26-27). While these words were addressed to the Apostle John, the disciple whom Jesus loved, the Church has long understood this moment as a universal adoption. To truly image Christ, we must share in His parentage; if we embrace God as our spiritual Father but reject Mary as our mother, we treat Christ as a half-brother rather than our "firstborn among many brethren" (Rom. 8:29). As Origen noted as early as the third century, the profound depths of the Gospel are only accessible to those who, like John, rest their heads on Jesus’ breast and receive Mary into their own homes. This maternal role is deeply rooted in biblical typology, positioning Mary as the fulfillment of the great mothers of the Old Covenant. She is the New Eve , the mother of all the living according ...

From Fisherman to Foremen: Peter’s First Act as Shepherd

In the immediate aftermath of the Ascension, we see a profound transformation in Peter, moving from the impulsive fisherman who once fled in the garden to the courageous shepherd of the early Church. By standing up in the heart of Jerusalem to deliver his first great "sermon" at Pentecost, Peter is not merely offering an inspired speech; he is stepping into the primordial role of the Papacy. He was specifically commissioned by Christ on the shores of Galilee to "feed my sheep," and here we see that nourishment take the form of the Word. He takes control of a frightened and confused community, providing the definitive interpretation of the Resurrection and anchoring the fledgling Church in the truth of the Gospel. This moment in the Acts of the Apostles reminds us that the authority of Peter was never about personal power, but about the sacred duty of unity and guidance. By taking the lead in the upper room and before the crowds, Peter demonstrates that the "key...