What do a grilled cheese sandwich and the tilma of Our Lady of Guadalupe have in common? Both bore what appeared to be images of Mary. One was determined to
be authentically miraculous, the other was not. Not to spoil any
secrets, but it’s not Our Lady of the Grilled Cheese that converted Mexico and continues to draw millions of people on pilgrimage every year. But have you ever wondered just how the Church determines the bogus from the divinely appointed? In his new book, “Exploring the Miraculous,” Michael O’Neill gives
readers a crash course of sorts in “Miracles 101” - including common
questions about the importance of miracles, an explanation of the
approval process, and descriptions of the various types of miracles
found within the Catholic Church. “This is a very rare book in that it tries to cover the entire
spectrum of miracles within the Catholic Church,” O’Neill told CNA. Catholics by definition are people who have to believe in at least
two miracles, O’Neill said - that of Christ’s incarnation and his
resurrection, two pillars on which the Catholic faith rests. For modern-day miracles, belief is never required of the faithful.
The highest recognition that the Church gives to an alleged miracle is
that it is “worthy of belief.” Investigations of reported miraculous
events – which include extensive fact-finding, psychological examination
and theological evaluation – may result in a rejection if the event is
determined to be fraudulent or lacking in super natural character. Or the Church may take a middle road, declaring that there is nothing
contrary to the faith in a supposed apparition, without making a
determination on whether a supernatural character is present. But while official investigations can take years, the mere report of a
miracle can bring Catholics from long distances, hoping to see some
glimpse of the divine reaching into the human.
I am just beginning to dive into the beautiful, ancient devotion to the Five Wounds of Jesus, and I wanted to share a bit of the journey with you. It can feel a little overwhelming at first to look at the Crucifix this closely, but I’ve found such a gentle guide in St. Bernard of Clairvaux . In his Jubilee Rhythm on the Passion, Bernard doesn't treat the wounds of Jesus as distant historical facts or sights to be avoided. Instead, he approaches them with the tenderness of a friend, speaking directly to the feet, hands, side, and face of our Lord. For someone like me who is just starting out, his rhythm teaches that prayer isn't just about reciting words; it’s a holy hide-and-seek. Bernard invites us to literally hide ourselves within these wounds, seeing them as clefts in the rock where we can find shelter when our own lives feel turbulent or heavy. As I start this process, I’ve been practicing what I call gazing and greeting. Following Bernard’s lead, I look at the Crucifix an...